Purhsing Paper Can Be Fun Essay Example for Free

Purhsing Paper Can Be Fun Essay Question: What Performance problems is the captain trying to correct. Ans: 1 Poor Reporting Performance among the employees. Question: Use the MARS model of individual behavior and performance to diagnose the possible causes of the unacceptable behavior. Ans: 2 Possible causes for the unacceptable behavior is as follows: MARS Model: There are four main factors that directly influence an employee’s voluntary behavior and resulting performance. Employee Motivation: There was no clear motivation for employees to do their job perfectly as required. Motivation does not mean only financial motivation; people are motivated not only with money but also with an appreciation by the leaders of the company is enough to motivate them and pump in the force required to do the job with intensity. Captain must have set some goals which on achieving, the employees get recognition through an appreciation letter at least from the higher ranked personnel in the organization, keeping in mind that he was under the budget crunch which limited him in motivating employees by rewarding them financially. Ability: Analyzing the employees based on their capabilities was one of the cause. You will find some people whose interest is in doing the office work, captain should have recognize the skills and knowledge and segregate the work within depending on their capabilities. Coaching was also missing by the captain. Role Perceptions: They were aware about the consequences for inadequately doing the reporting as they were having issues when the case reached the court. Captain should have given them priorities from their various responsibilities by explaining them that the what matters is the quality of the work and not quantity. This would have helped them to improve. Situational Factors: As captain explained they set-up the team competitions based on the excellence of the reports, but the leaders were not committed and none of them were receiving any type of rewards for winning the competition. Leadership is responsible for the well-being of the employee in the company so they need to be committed. Question: Has the captain considered all the possible solutions to the problem? IF not what else might be done? Ans: NO What else can be done is as follows: 1. Task related trainings should be provided to strengthen the capabilities of the employees. 2. Improved Employee Engagement should be done, by recognizing the best employees, rewarding them which will boost their moral and they will feel that they are an integral part of the team. He can set-up a mechanism, like Employee of the Month Award and can display it in the office. 3. Coaching is also an important aspect of the leader, as a leader he should coach his team as and when required.

Scientology :: essays research papers

The Truth About Scientology Scientology was created around 1950 by a science fiction author, L. Ron Hubbard. Scientology was presented as a religious philosophy, but is actually a warped sense of both religion and science, fused together to create a belief system that is quite damaging to people’s psychological state. Scientologists believe that man is ultimately capable of determining the outcome of all aspects of his life: mental, emotional, as well as physical. It is a twentieth century religion that teaches that one’s health and wellness is something that man is in control of. Man is a spiritual being endowed with abilities well beyond those that he normally imagines. He is able to solve his own problems, accomplish his goals, gain lasting happiness, and also achieve new states of understanding he may never have dreamed possible. As for science, science is the observation, identification, description, experimental investigation, and theoretical explanation of phenomena. Science uses a system, known as the scientific method, to explain general truths and phenomena. As you can understand now, scientology does not meet the requirements of what it takes for something to be classified as a science. However it is a set of ideas based on theories put forth as scientific when they are not scientific, a term known as a pseudoscience. Lafayette Ronald Hubbard, the creator of scientology, published Dianetics: The Modern Science of Mental Health, and insisted that it was a science. He claimed that dianetics "...contains a therapeutic technique with which can be treated all inorganic mental ills and all organic psycho-somatic ills, with assurance of complete cure.† The truth of the matter is that no scientific testing has been done that would credit this set of ideals. Scientology is a confused mixture of harmfully applied psychotherapy, oversimplified, foolish and irrelevant rules and ideas and science-fiction nonsense that is presented to its members as profound spiritual truth. It is not based on scientific testing; rather it is a cult that was created in the hopes that it could use its mind controlling techniques to manipulate people into handing over their money.

My Philosophy of Nursing Essay

The main purpose of the paper is to express my personal philosophy of nursing. The paper provides an observation of a framework of my personal practice of nursing and the reasons why I choose nursing as a profession. The issue is extremely important to be studied, researched, and analyzed as it represents the theoretical basis of each nurse and highly supports one’s life philosophy and the system of interaction the nurse has with the rest of the society. Special attention is paid to the attitude that nurses have to their patients, family members, other nurses, and health care professionals as this has the major impact on the nursing practice in general. In order to define a personal philosophy of nursing, it is very important to understand the meaning of the term â€Å"philosophy†. As for me, this issue can be perfectly addressed with the definition that presents philosophy as a specific attitude towards life and reality that evolves according to the beliefs of each nur se (Edwards, 1997). This definition is really useful as it gives the freedom to use my own beliefs and experience to talk about this issue. The real nature of nursing is quite diverse, and it has been always a subject for a discussion among professionals trying to define whether nursing is a science or an art. I see that there is a place for both these terms when we talk about real nursing practice (June, 2004). The attitude towards nursing in my personal life has been forming through the years, beginning with my first dreams of becoming a nurse that were motivated with the desire to wear white uniform like people that I saw on television. However, as the time passed, my vision of nursing has gone through serious changes. I understood that nurse is not just a person in a uniform, but a professional who can make differences in a patient’s life. During the period when I was trying to make my final decision about the future professional career, I was lucky to be able to talk to and followed by real professional nurse that was trying to teach me and my family members how to look after my grandmother. This outstanding experience showed me the real meaning of this profession; therefore, I was able to see what I was going to be in future. As it is known, some researchers see nursing as an art. This tendency began with the first comparisons trying to see nursing as an art in metaphorical sense, not in the way we see fine art. These definitions were present in the works of Florence Nightingale in the end of the 19th century, when the  scientists were trying to adhere to nursing quality. The main issue then was the question whether there is a highest and most desirable level of nursing practice (Austgard, 2006). These thoughts and ideas are now developed in the works of Benner as this researcher also evolves the importance of quality level of nursing and caring (Benner, 1984). It is extremely important to pay attention to caring and the level of interactions between professionals and patents, their family members and the other medical workers. My personal way of interacting is based on the personal experience of taking care of my grandmother; therefore, I try to build my attitude to patients on the basis of trust and partnership. I find these aspects extremely important for the successful nursing practice. The same refers to the attitude I have towards my coworkers. As it can be seen, the nursing practice is an extremely complex issue that requires close attention and proper analysis. It is crucial for every professional to develop one’s own philosophy of nursing. This process is long and can take the whole life. It also requires attention to such factor as the character of interacting with the patients, their family members, and coworkers. This issue is so important, because the successful nursing professional can play a decisive role in patients’ life. References Austgard, K. (2006). The aesthetic experience of nursing. Nursing Philosophy, 7(1), 11-19. Benner, P. (1984). From novice to expert: Excellence and power in clinical nursing practice (2 ed.). Menlo Park, CA: Addison – Wesley. Edwards, S. D. (1997). What is philosophy of nursing? Journal of Advanced Nursing, 25(2), 1089-1093. June, K. F. (2004). Towards a philosophic theory of nursing. Nursing Philosophy, 5(1), 79-83.

Oc Eo Funan Culture Port City in Vietnam

Oc Eo, sometimes spelled Oc-Eo or Oc-à ¨o, was a large and thriving port city located in the Mekong Delta on the Gulf of Siam in what is today Vietnam. Established in the first century CE, Oc Eo was a critical node on the international trade system between Malay and China. The Romans knew of Oc Eo, and the geographer Claudius Ptolemy included it on his world map in 150 CE as the Kattigara Emporium. Funan Culture Oc Eo was part of the Funan culture, or Funan empire, a pre-Angkor society based on international trade and sophisticated agriculture built on an extensive network of canals. Trade goods flowing through Oc Eo came from Rome, India, and China. Surviving historical records about Funan and Oc Eo include the Funan cultures own records written in Sanskrit and those of a pair of 3rd century Wu Dynasty Chinese visitors. Kang Dai (Kang Tai) and Zhu Ying (Chu Ying) visited Funan about 245–250 AD, and in the Wou li (Annals of the Wu Kingdom) can be found their report. They described Funan as a sophisticated country of people living in houses raised on stilts and ruled by a king in a walled palace, who controlled trade and managed a successful taxation system. Origin Myth According to a myth reported in Funan and Angkor archives in several different versions, Funan was formed after a female ruler named Liu-ye led a raid against a visiting merchant ship. The attack was beaten off by the ships travelers, one of whom as a man named Kaundinya, from a country beyond the sea. Kaundinya is thought to have been a Brahman from India, and he married the local ruler and together, the two forged a new trading empire. Scholars say that at the time of its founding, the Mekong Delta had several settlements, each of which was independently run by a local chief. Oc Eos excavator, French archaeologist Louis Malleret, reported that in the early first century CE, the Funan coast was occupied by Malay fishing and hunting groups. Those groups were already building their own ships, and they would come to form a new international route focused on the Kra Isthmus. That route would enable them to control the transmission of Indian and Chinese goods back and forth across the region. Funan culture researchers debate how much the establishment of the Funan trade empire was indigenous to the Kra Isthmus or the Indian emigres, but there is no doubt that both elements were important. Importance of the Port of Oc Eo While Oc Eo was never a capital city—the Funan capitals were at Vyadhapura (now Ba Phnom) and Naravaranagara (Angkor Borei)—it served as the primary vital economic engine for the rulers. Between the 2nd and 7th century CE, Oc Eo was the stopover on the trade route between Malaya and China. It was a key manufacturing center for the southeast Asian market, trading in metals, pearls, and perfumes, as well as the cherished Indo-Pacific bead market. Agrarian success followed the establishment of trade, in order to create a surplus of rice for visiting sailors and merchants. Revenues from Oc Eo in the form of user fees for the ports facilities made their way to the royal treasury, and much of that was spent to upgrade the city and build the extensive canal system, making the land more fit for cultivation. The End of Oc Eo Oc Eo thrived for three centuries, but between 480 and 520 CE, there is documented inner conflict accompanying the establishment of an Indic religion. Most damaging, in the 6th century, the Chinese were in control of the maritime trade routes and they shifted that trade away from the Kra peninsula to the Malacca Straits, bypassing the Mekong. Within a short time, the Funan culture lost its main source of economic stability. Funan continued for a while, but the Khmers overran Oc-Eo in the late sixth or early 7th century, and the Angkor civilization was established in the region shortly thereafter. Archaeological Studies Archaeological investigations at Oc Eo have identified a city including an area of some 1,100 acres (450 hectares). The excavations revealed brick temple foundations and the wooden pilings built to raise the houses above the Mekongs frequent flooding. Inscriptions in Sanskrit found at Oc Eo detail Funan kings, including a reference to King Jayavarman who fought a great battle against an unnamed rival king and founded many sanctuaries dedicated to Vishnu. Excavations also have identified workshops for the production of jewelry, particularly Indo-Pacific beads, as well as workshops for casting metals. Seals bearing brief Sanskrit texts in the Indian Brahmi script, and trade items from Rome, India, and China attest to the economic basis of the city. Brick vaults have been found containing cremated human remains with rich grave goods, such as gold leaves bearing inscriptions and images of women, gold discs and rings, and a golden flower. Archaeological History Oc Eos existence was first noted by the pioneering French photographer/archaeologist Pierre Paris, who took aerial photographs of the region in the 1930s. Paris, one of the earliest of archaeologists inventing the science of  remote sensing, noted ancient canals crisscrossing the Mekong Delta, and the outline of a large rectangular city, later recognized as the ruins of Oc Eo. French archaeologist Louis Malleret excavated at Oc Eo in the 1940s, identifying the extensive water control system, monumental architecture, and a wide variety of international trade goods. In the 1970s, after a long hiatus forced by World War II and the Vietnam War, Vietnamese archaeologists based at the Social Science Institute at Ho Chi Minh city began new research in the Mekong Delta region. The recent investigation into the canals at Oc Eo suggest that they once connected the city with the agrarian capital of Angkor Borei, and may well have facilitated the remarkable trade network spoken of by the Wu emperors agents. Sources Bishop, Paul, David C. W. Sanderson, and Miriam T. Stark. OSL and Radiocarbon Dating of a Pre-Angkorian Canal in the Mekong Delta, Southern Cambodia. Journal of Archaeological Science 31.3 (2004): 319–36. Print.Bourdonneau, Eric. Rà ©habiliter Le Funan Óc Eo Ou La Premià ¨re Angkor. Bulletin de lÉcole franà §aise dExtrà ªme-Orient 94 (2007): 111–58. Print.Carter, Alison Kyra. The Production and Exchange of Glass and Stone Beads in Southeast Asia from 500 BCE to the Early Second Millennium CE: An Assessment of the Work of Peter Francis in Light of Recent Research. Archaeological Research in Asia 6 (2016): 16–29. Print.Hall, Kenneth R. The Indianization of Funan: An Economic History of Southeast Asias First State. Journal of Southeast Asian Studies 13.1 (1982): 81–106. Print.Higham, Charles. Encyclopedia of Archaeology. Ed. Pearsall, Deborah M. New York: Academic Press, 2008. 796–808. Print.Malleret, Louis. Les Dodà ©caà ¨dres Dor Du Si te Doc-Èo. Artibus Asiae 24.3/4 (1961): 343–50. Print.Sanderson, David C.W. , et al. Luminescence Dating of Canal Sediments from Angkor Borei, Mekong Delta, Southern Cambodia. Quaternary Geochronology 2 (2007): 322–29. Print.Sanderson, D. C. W., et al. Luminescence Dating of Anthropogenically Reset Canal Sediments from Angkor Borei, Mekong Delta, Cambodia. Quaternary Science Reviews 22.10–13 (2003): 1111–21. Print.Stark, Miriam T. Early Mainland Southeast Asian Landscapes in the First Millennium A.D. Annual Review of Anthropology 35.1 (2006): 407–32. Print.---. Pre-Angkor Earthenware Ceramics from Cambodias Mekong Delta. Udaya: Journal of Khmer Studies 2000.1 (2000): 69–89. Print.---. Pre-Angkorian Settlement Trends in Cambodia’s Mekong Delta and the Lower Mekong Archaeological Project. Bulletin of the Indo-Pacific Prehistory Association 26 (2006): 98–109. Print.Stark, Miriam T., et al. Results of the 1995–1996 Archae ological Field Investigations at Angkor Borei, Cambodia. Asian Perspectives 38.1 (1999): 7–36. Print.Vickery, Michael. Funan Reviewed: Deconstructing the Ancients. Bulletin de lEcole franà §aise dExtrà ªme-Orient 90/91 (2003): 101–43. Print.